Gero-Codex

Gero-Codex Facsimile Edition

Monastery of Reichenau (Germany) — ca. 696

The oldest manuscript from the famous monastery of Reichenau and a UNESCO World Heritage Document today: a splendid Ottonian evangeliary in gold and silver commissioned by Archbishop Gero of Cologne

  1. Created around the year 969 in the scriptorium of the island monastery of Reichenau and thus the oldest manuscript of the famous Reichenau school of painting

  2. The magnificent manuscript was commissioned by Gero, Archbishop of Cologne, and equipped with 24 gold and silver decorated splendor pages

  3. Part of the UNESCO World Documentary Heritage today as a documentary testimony of exceptional value for human history

Gero-Codex

Hs. 1948 Universitäts- und Landesbibliothek Darmstadt (Darmstadt, Germany)
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  1. Description
  2. Detail Picture
  3. Single Page
  4. Facsimile Editions (1)
Description
Gero-Codex

The Gero Codex, completed around the year 969 on the world-famous island of Reichenau, is probably the most important and also the oldest work of Reichenau illumination. This unique manuscript was commissioned by the influential Archbishop Gero of Cologne. With 24 magnificent, full-page miniatures/decorative pages and its countless artistically designed initials in gold and silver, the Gero Codex is a manuscript of outstanding artistic and historical value. It is no coincidence that the Gero Codex, due to its outstanding status, was included by UNESCO as one of the few medieval manuscripts in the select circle of the Memory of the World Programme.

Gero-Codex

The Gero Codex is simultaneously the oldest surviving specimen from the famous scriptorium of Reichenau Abbey and also one of the most outstanding examples of Ottonian illumination. It is a magnificent Gospel Book designed for liturgical use, presumably in Cologne Cathedral, and is decorated with the most expensive paints, inks, and dyes as well as being illuminated with gold and silver leaf. More than any other Reichenau manuscript, it transmitted the Carolingian tradition of book art, which still maintained many forms from Late Antiquity, but also established a new artistic tradition in the scriptorium there that would influence future artistic movements. It was created ca. 969 by the monk Anno at the behest of Archbishop Gero of Cologne (ca. 900–976), who states in the dedication poem that he hopes Saint Peter will open the Pearly Gates for him in thanks for the splendid gift.

An Ottonian Masterpiece

Firstly, the manuscript was created only with the most expensive materials, beginning with its 176 leaves of fine parchment. The text is neatly written in Carolingian miniscule with frontispieces written in Capitalis rustica. Foremost among the artistic furnishings of the manuscript are the seven full-page miniatures, a full-page historiated initial of the Three Marys at the Tomb, and four elaborate full-page initials reminiscent of Insular illumination. Furthermore, there are hundreds of smaller yet still elaborate initials and marginal décor in gold, silver, and sumptuous colors. Decorative text pages written in gold ink with purple-dyed backgrounds and intricate frames with various patterns appear opposite of the full-page miniatures and three additional incipit pages appear in the text. The beholder is simply overwhelmed by the sheer magnificence of this manuscript’s adornment.

Similarites with the Lorsch Gospels

The four Evangelist portraits and the Maiestas Domini that appear at the beginning of the manuscript closely resemble those found in the Lorsch Gospels, which predates it by more than half a century. However, it is not known if the monk Anno personally saw this manuscript or if they are both based on the same Carolingian model. In contrast to the Lorsch Gospels, these miniatures are simpler but more monumental, perspective and nature are deemphasized, and the figures appear larger in comparison to the architectural elements. Its simplicity and severity are characteristic of the Ottonian style, which attempted to imitate the aesthetic Byzantine art, partly as an expression of the desire of the Ottonian rulers to be seen as equals by Constantinople and to be recognized as the legitimate inheritors of the Western Roman Empire.

The Full-Page Miniatures

Following the example of the Ada school, each Evangelist is depicted dressed in a toga, seated in three-quarter profile, and writing their respective Gospels inside of an architecture with their symbol in the arch above them. The Maiestas Domini depicts Christ enthroned holding up his right hand in blessing with his thumb and ring finger touching while holding a book in his left hand. He is surrounded by a decorative ring finely patterned in gold and silver with each of the Four Evangelist Symbols in medallions. Size is an indicator of status in both of the dedication miniatures – the first depicts Gero presenting the manuscript to Saint Peter and the second depicts the monk Anno presenting the work to the donor Gero – with the presenters being smaller and humbler than the dominant seated figures receiving the manuscript. The fact that Gero is not depicted in episcopal regalia allows us to date the manuscript to just before 969, the year of his elevation to Archbishop of Cologne, which leads to speculation that this gift may have been intended to give Gero an advantage in the election of that high office.

A Mysterious Provenance

The dedication of the Gero Codex to a basilica devoted to Saint Peter and the identity of the patron has led to the natural conclusion that it was intended for use in Cologne Cathedral. It presumably remained there for centuries and was used for the regular performance of the Mass, which makes the excellent state of its preservation all the more incredible. However, it disappeared from the cathedral library’s catalogue in the mid-18th century and came to the Premonstratensian Monastery of Wedinghausen at an unknown time, possibly much earlier because the manuscript was already referred to as the “painted book of Wedinghausen” at the beginning of the 19th century. Landgrave Ludwig I of Hesse-Darmstadt (1753–1830) acquired the manuscript in 1803 during Secularization and it became one of the jewels of his court library in Darmstadt, which developed into the Universitäts- und Landesbibliothek Darmstadt where it has been stored since 1948.

Codicology

Size / Format
352 pages / 29.7 x 22.1 cm
Origin
Germany
Date
ca. 696
Style
Language
Script
Carolingian minuscule Roman rustic capitals
Illustrations
24 full-page splendid miniatures/decorative pages, including the dedication of Anno to the founder Gero, whose dedication of the manuscript to the apostle Peter,
four depictions, each with an evangelist, the depiction of the Maiestas Domini (The Majesty of the Lord) and the women at the tomb of Jesus in the Easter initial M., countless finely executed initials in gold and silver.
Content
Pericopes from the Gospels of the New Testament for the readings on the Sundays and feast days of the church year
Artist / School
Previous Owners
Stift of the Order of Canons Regular of Prémontré (Wedinghausen, Germany)
Grand Duke Ludwig I of Hesse-Darmstadt

Available facsimile editions:
Gero-Codex – Hs. 1948 – Universitäts- und Landesbibliothek Darmstadt (Darmstadt, Germany) Facsimile Edition
Imago – Rimini, 2021
Limited Edition: 349 copies
Detail Picture

Gero-Codex

The Empty Tomb

This scene is taken from Matthew 28, which describes how Mary Magdalene and the “other Mary” came to the tomb of Jesus. There they encountered an angel, who rolled back the stone and revealed the empty tomb before telling them that Jesus is risen. The figures are surprisingly naturalistic, perhaps based on examples from Late Antiquity, with large hands to exaggerate their gestures. They stand in front of a burnished silver background, generously accented with gold, on a page that has been dyed purple.

Gero-Codex
Single Page

Gero-Codex

Presentation Miniature

Gero, the Archbishop of Cologne from 969 to 976, is depicted here presenting the manuscript to St. Peter. They are presented in a stylized church building, parts of which are adorned with silver and gold. Peter’s importance is indicated by his exaggerated size, brilliant golden halo, enthroned position, and avoidance of eye contact with Gero.

The first pope is depicted holding two scepters, but their meaning is unclear: some claim they spell out “Petr.” while others see them forming “FR” for Forum, a term for jurisdiction. The tonsured Gero looks humbly up at Peter and is dressed in priestly robes with a patterned stole hanging down to his feet. He us curiously depicted as though he were floating above the ground.

Gero-Codex
Facsimile Editions

#1 Gero-Codex

Imago – Rimini, 2021
Gero-Codex – Hs. 1948 – Universitäts- und Landesbibliothek Darmstadt (Darmstadt, Germany) Facsimile Edition
Gero-Codex – Hs. 1948 – Universitäts- und Landesbibliothek Darmstadt (Darmstadt, Germany) Facsimile Edition Copyright Photos: Ziereis Facsimiles

Publisher: Imago – Rimini, 2021
Limited Edition: 349 copies
Binding: Handmade decorative binding with a large central ivory replica. Representation of the cross with the Lamb of God in the center, franked by the four evangelists syboles, finely chased frame decorated with 24 carat gold leaf, 4 genuine deep blue gemstones on the sides.
Commentary: 1 volume
Language: German
Price Category: €€€€€ (over 10,000€)
Edition available
Price: Login here!
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