Kennicott Bible
The Kennicott Bible counts among the most significant medieval manuscripts from Spain. It is a noble, exceptional work containing a Hebrew Bible, which contains the text Sefer Michlol by Rabbi David Kihmhi alongside the Tanakh. As a special feature in the colophon at the end of the Kennicott Bible, the scribe immortalized himself: the famous Moses Ibn Zabara, who completed the work in 1476 in La Coruna in Northwestern Spain. This Hebrew Bible, preserved in its original, gorgeous binding unites gloriously ornamental and figurative book decoration on 922 pages. It gained its name from the Hebraist Benjamin Kennicot, who researched the manuscript in the 18th century. A truly noble treasure!
Kennicott Bible
The Kennicott Biblecounts among the most significant medieval manuscripts from Spain. It is a noble, exceptional work containing a Hebrew Bible, which contains the text Sefer Michlol by Rabbi David Kihmhi alongside the Tanakh. As a special feature in the colophon at the end of the Kennicott Bible, the scribe immortalized himself: the famous Moses Ibn Zabara, who completed the work in 1476 in La Coruna in Northwestern Spain. This Hebrew Bible, preserved in its original, gorgeous binding unites gloriously ornamental and figurative book decoration on 922 pages. It gained its name from the Hebraist Benjamin Kennicot, who researched the manuscript in the 18th century. A truly noble treasure!
Noble Ornamentation in Consummate Execution
The adornment of the Kennicott Bible makes it something exceptional. 24 canonical book titles and 49 parashah titles are embellished with ornamental depictions. The ornamentation of this title is made up of zoomorphic figures, designed with glorious colors and splendidly gilded. An extremely noble appearance and very accurate execution characterize the style of the Kennicott Bible. This is particularly clear on the 27 pages of the Sefer Michlol, which is splendidly adorned all over with arcade architecture. The carpet pages, which additionally decorate the manuscript, round out this accomplished picture!
A Spanish Treasure
The Kennicott Bible was made in La Coruna, Spain in 1475 as a commission for Isaac, son of Don Salomon de Braga. A colophon at the end of the manuscript indicates the 24th of June, 1476 as the bibleβs date of completion. This unusual detail for a Hebrew Bible is the work of the scribe Moses Ibn Zabara, who wanted to immortalize himself in this manner. Zabara was supported in his work on the bible by the painter Joseph Ibn Hayyim. Together they created a true masterpiece of medieval Spanish illumination in the Kennicott Bible!
Tanakh and Sefer Michlol
Alongside the Tanakh, the Kennicott Bible contains the text Sefer Michlol, a grammatical treatise by Rabbi David Kihmhi. This composition is appropriately dignified through the employment of fine, fantastical ornamentation and precious gold leaf, which shines on all the pages. Benjamin Kennicott (1718β1783), an English Hebraist, made the bible famous through his study of it. Kennicot, who was employed as the canon of Christ Church in Oxford, pursued an intense study of Hebrew Bible texts and published these in a few standard references. As an acknowledgement of this, one of the most exceptional manuscripts of medieval Spain bears his name!
Codicology
- Alternative Titles
- Kennicott-Bibel
- Size / Format
- 922 pages / 32.0 Γ 26.2 cm
- Origin
- Spain
- Date
- 1476
- Epochs
- Style
- Language
- Script
- Sephardi script
- Illustrations
- 24 canonical book headings, 49 parashah headings structured with gold in different motifs featuring zoomorphic figures in many colors, 27 lavishly-illuminated arcaded pages framing the text of the Sefer Mikhlol, 9 fully illuminated carpet pages, 150 Psalm headings, numbered and illuminated with gold and silver
- Patron
- Isaac de Braga
- Artist / School
- Moses Ibn Zabara (scribe)
Joseph Ibn Hayyim (illuminator) - Previous Owners
- Radcliffe Library
Benjamin Kennicott (1718β83)
Kennicott Bible
Zoomorphic Marginalia
Aside from their truly excellent calligraphy, Jewish manuscripts are renowned for their zoomorphic decoration. The four creatures that appear in this elaborately patterned red-blue border above the text in golden frames include two long-necked birds resembling swans, but brightly colored, as well as two mythical creatures. A winged dragon on the left faces off against what appears to be a horned lion and the tails of the battling beasts have become intertwined.

Kennicott Bible
Temple Menorah
Although the fate of the original menorah set up by Moses in the tabernacle in the wilderness, which later resided in the Temple of Solomon, is not recorded, the menorah from the Second Temple was taken back to Rome after the conquest of Jerusalem in AD 70. It was then carried off by the Vandals after they sacked Rome in 455 to their new capital of Carthage.
The menorah was recovered by the Byzantine general Belisarius after he defeated the Vandals in 533 and brought back to Constantinople. The Emperor Justinian I, prompted by superstitious fear that it had been unlucky for Rome and Carthage, sent it back to Jerusalem, at which point it disappears from the historical record. It is depicted here with the Lion of Judah sleeping at tits base.

#1 The Kennicott Bible
Language: English
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